Posts Tagged ‘exhibition’

Reviewing the Renaissance

Wednesday, May 30th, 2012

By Jinghan Wu

Renaissance is a term that means revival or rebirth. It was an era that marked a change in the culture and art of Italy between 1400 and 1600, a period when people began to appreciate Classical Antiquity. The basis for development of the humanities was the study of ancient texts. The Renaissance was an era when there was increased questioning of the natural world as well as exploration and experimentation in sciences and arts. With the aid of new technologies like gunpowder, the printing press, optics and watches, and the exploration of the New World, Renaissance society was transformed, resulting in the emergence of today’s Europe (Brotton, 2006)[1]. (more…)

Coveting McQueen

Tuesday, October 18th, 2011

By Tali Zeloof

An army of female mannequins wearing impeccably structured suits confronts visitors as they enter the Alexander McQueen: Savage Beauty exhibition at the Metropolitan Museum of Art in New York. The tailored suits with their menacing gothic shoulder pads are from the archives of McQueen’s Central St. Martins graduation collection, which was famously bought in its entirety by his close friend and confidant the late Isabella Blow. Curator Andrew Bolton explains that the exhibition is organised thematically rather than chronologically to stimulate a more interpretive experience. However showcasing McQueen’s graduation collection in the first gallery gives audiences an immediate sense of the genesis of McQueen’s genius (Yaeger 2011, p.1).

Walking through a labyrinth of darkly lit corridors punctuated with McQueen’s bejewelled signature skulls and patriotic tartan prints, visitors are presented with the romantic gothic iconography that characterised the late designer’s distinctive aesthetic. His radical designs oscillate between beauty and ugliness, primitivism and sophistication, darkness and light, to arouse an aesthetic of oppositions that is quintessentially McQueen (Bolton 2011, p.14).  By celebrating that which is both sensual and repellent, this master couturier created collections so conceptually thrilling that they can’t help but command audience attention.

According to Bolton (2011, p.77) the sado-masochistic perversity that penetrated McQueen’s psyche manifests sculpturally in leather corsets, dominatrix masks and studded neck chokers, all of which arouse ideas of the fetish. While these accessories physically constrain women they also liberate her from the Victorian image of woman as virtuous and chaste. There is no denying the female body is fetishised in this retrospective exhibition.  However, to call McQueen a misogynist is to miss the deeper critique inherent in his practice. By ‘challenging and expanding the conventional parameters of fashion’ (Bolton, 2011, p.15), and breaking down culturally constructed categories of ‘femininity,’ McQueen’s clothes enabled women to celebrate and perform the plurality of the self. In this way, when wearing his erotically charged ensembles, women can play both the virgin and the whore

Innovative dressmaking reaches its apogee in this exhibition in a billowing strapless dress entitled No.13 which was made as the finale piece for McQueen’s 1997 spring/summer collection. At first glance, the dress seems arbitrarily marked with splatters of acidic coloured spray paint. But listen to the audio guide and watch the video footage documenting the meticulous choreography involved in the garment’s creation and you will fully grasp McQueen’s celebration of the spectacle.

Alexander McQueen (British, 1969-2010) Dress, Sarabande, spring/summer 2007 Courtesy of The Metropolitan Museum of Art, Photograph © Sølve Sundsbø / Art + Commerce. Photo courtesy of Alexander McQueen: Savage Beauty exhibition catalogue

McQueen’s mood was darkly romantic when he constructed the dress Sarabande for his 2007 spring/summer collection (Bolton 2011, p.183). Made from fresh and silk flowers, the dress, which was encased in a transparent vitrine, was so beautiful that it actually took my breath away. As a romantic expression, the garment also grapples with macabre undertones, as the fresh flowers will eventually rot and die (Bataille 1929, p.160).

Sculptural garments that express the darkness of the imagination as well as the frivolousness of fantasy, McQueen’s reptilian printed dresses displayed in the final gallery reflect his philosophical inquiry into humanity’s relationship with nature. While employing the latest in digital technology to create these prints, McQueen was still an artisan in the truest sense of the word, always carrying a pair of scissors in case he needed to cut a garment ad hoc.  In this way he privileged the skill of the artist and the craftsmanship of haute couture.

Savage Beauty is a must see exhibition, not only for fashion lovers but for anyone who can appreciate and draw inspiration from a true genius who created wearable avant-garde art.

Alexander McQueen: Savage Beauty, Metropolitan Museum of Art, New York

4 May – 7 August 2011

References

G Bataille, ‘Language of flowers’, Documents, 3 June 1929.

A Bolton, Alexander McQueen: Savage Beauty, exhibition catalogue, The Metropolitan Museum of Art, New York, 2011.

L Yaeger, ‘Alexander McQueen: Savage Beauty at the Met Museum’, Vogue, 22 February 2011

Sarabande, spring/summer 2007, Nude silk embroidered with silk flowers and fresh flowers. Courtesy of Alexander McQueen.

‘The Shape of Things to Come’ – Benjamin Armstrong

Wednesday, November 3rd, 2010

Iris SiYi Shen

Tolarno Galleries, Melbourne

Provocative, uncanny and organic are a few adjectives used to describe Benjamin Armstrong’s sculptures.  This applies to his new exhibition The Shape of Things to Come. However, none of these words can explain the ambiguity that is inherent throughout his sculptural practice, from early objects of pointy, conical shape to later rounded domes with fleshy wax material.

As reading is an important part of Armstrong’s working process, perhaps the ambiguity of his objects is a window that allows open interpretation, similar to books.  Therefore, time became a dimension that factors into the reading of the object. The longer the viewer observes, the more its meaning unfolds.

A Documentary Photographer Delves into the Staged

Wednesday, November 3rd, 2010

Krystal Seigerman

Charles Hewitt Gallery, 22nd July- 9th August 2010.

The first impression is of the frames; in silver, black, gold and bone, they are both exquisitely ornate and somewhat overbearing. However the photographs are unnerving in their intensity and they soon draw the viewer in.

Tamara Dean’s recent exhibition, This Too Shall Pass, is in some ways a natural transition. Dean has worked as a photojournalist at the Sydney Morning Herald for nearly a decade and joined the independent photo agency Oculi soon after it was established in 2000. Her documentary work has long been characterised by a palpable intimacy made possible due to a strong rapport with her subjects.

In recent years Dean has travelled beyond pure reportage, fluidly incorporating the genres of classical portraiture and landscape. For her series Ritualism and Divine Rites Dean imagined scenes rich in symbolism and archetype, referencing sources as diverse as the Heidelberg School and the Pre-Raphaelites.

The fourteen images from This Too Shall Pass continue Dean’s exploration of spirituality through staged photographs. Shot mainly in decaying urban locations, Sydney morphs into a world where nature threatens to claw back control. The ephemeral nature of the locations echo one of documentary photography’s central concerns- to record our visual history before it disappears. Indeed Dean contends that most of these locations have now been transformed, hence the melancholy title borrowed from a well-worn proverb.

Although Dean includes some male models, it is the girls and young women who dominate. As in her documentary practice these women are Dean’s friends, family and acquaintances; strong women, they navigate their place in an ambiguous world. While Dean uses period costume, there are deliberate slippages. In The Evocationtwo women in gypsy dress crouch on rocks in the foreground as a full moon rises. The otherworldly atmosphere is interrupted by a subject’s tattoo peeking through her crimson shawl. These women are simultaneously exotic, yet human.

In This Too Shall Pass it is always dusk; blues and greens dominate with fleeting touches of complimentary yellows and reds. Dean’s use of low-key lighting is luminous and adept, with echoes of Bill Henson’s complex chiaroscuro. In Kath, a girl on the verge of womanhood stands in profile within a shadowy room as light falls from behind, modelling the folds of her simple cream dress. Her face is transformed into a silhouette, reminiscent of a delicate cameo brooch.

These formal portraits are in danger of jarring against the looser, exterior scenes, yet the consistent visual style holds them together.

Although stylised, Dean’s images are freer and more dynamic than her contemporaries, such as Samantha Everton. While Everton uses complex studio lighting and seamless photomontage techniques to create staged tableaux, Dean’s work remains indebted to her photojournalistic origins, with a use of subject movement and textured film grain.

As for the frames, a gallery staff member counters that Dean sees her practice as belonging to a continuum of art history and the framing further alludes to this tradition. It is intriguing to imagine where on this continuum Dean will voyage to next.

Tamara Dean

Kath

2010

Pure pigment print on archival cotton rag

85 x 66cm

Courtesy and copyright of the artist

Dale Chihuly

Wednesday, November 3rd, 2010

Paige Singleton

The process of blowing and sculpturing glass tends to be very exhilarating. It is definitely a team art since it requires more than one person to create a more than average size piece. There are many tools and precise timing involved in creating a successful artwork. Glass comes in a raw material form and requires an enormous amount of heat, around 2400°F (~1315 °C), to transform it into a liquid substance. Following this the glass has to be given the opportunity to settle, temperatures are lowered and then the hot glass takes on a bright red and orange color. The glass that is used to create objects is sitting in a furnace at temperatures ranging from 1600 and 1900 °F (~870 to ~1040 °C).

Dale Chihuly, born September 20, 1941 in Tacoma Washington, is a veteran in the glass art world. He received a bachelor of design from the University of Washington, in Seattle. His process is very unique.  To be a glass artist requires the strength to hold the tools needed to create your piece. Since injuring himself in 1979 in a body surfing accident where he dislocated his shoulder, he has been unable to hold the pipe required to glass blow. So he hires a crew to do all of the physical work necessary to complete his vision for his pieces.

‘Once I stepped back, I liked the view.’

He points out that it allowed him to see the work from more perspectives and enabled him to anticipate problems faster. Chihuly describes his role as ‘more choreographer than dancer, more supervisor than participant, more director than actor.’(Chihuly 2006).

Dale Chihuly has been very successful in the ‘art business’, turning what he loves doing into a substantial profit. His works are pieces that can be sold in art houses and put on display in museums, but also are very site specific.  Take for example the ceiling of the Bellagio Hotel, an installation specially commissioned by Steve Wynn where Chihuly and his crew hand blew over 2,000 glass flowers differing in size, shape, and color. The flowers are delicately placed very closely to one another. The installation provides the illusion the flowers are actually growing from the ceiling and will eventually grow down long enough to meet people.

Chihuly has not only been a part of the glass blowing world but also facilitated in making it what it is today. Chihuly ‘and his teams have created a wide vocabulary of blown forms, revisiting and refining earlier shapes while at the same time creating exciting new elements’ (Taragin). The style and method he adopts in creating his work and the work itself has been the focus of many debates. Still, today he is working and creating not only beautiful glass pieces but also paintings, his first art love. Dale Chihuly is a pioneer in the glass art world and fortunately he is here to stay.

Bibliography

Hackett, R. Chihuly Victimized by His Own Success? Fromhttp://www.seattlepi.com/visualart/266953_dalechihuly17.html
Taragin, D. S. Biography. from http://www.chihuly.com/intro.html

Eat Your Art – Sensations Series: Taste

Wednesday, November 3rd, 2010

Susie Packham

Polymorph Art Gallery
7/82 Enmore Road
Newtown NSW 2042
3 August – 29 August 2010

Tongues, toilets and tequila were three tempting delights recently on show at the Eat Your Art – Sensations Series: Taste. The exhibition was a hybrid of young contemporary artistic talent waiting to be sampled, swizzled and swallowed. Prices ranged from a quick tequila lick of Allegra Holmes’ chest for $4 to Renee Gian’s pink tongue cups at $40. Tanya Baily went the whole hog and produced fleshy tidbits to munch on, such as a ‘thigh’ for $340 and a water-coloured ‘bum’ for $650.

The title Eat Your Art suggests that all exhibits are edible – they were not. However Brandy Alexander did shake up a cocktail of equal parts red and green jellied snakes and dark ‘turdish’ blobs – not a pretty sight and certainly not tempting.  Nearby, small sugary tongues lurked in tiny teacups.

The taste sensation of the evening was lasciviously licking Allegra’s chest, sucking small moist lemon segments and shucking a shot of tequila. Joseph Anger-Quilter’s forked ‘tongue’ nervously waited for his turn.

Variety is the spice of life and this exhibition certainly had a plethora of every conceivable consumable medium, from cereal packaging to embroidery. Beth Dillon’s steaks were carefully stitched with catchy titles like Hell for Leather, each plated to the wall.

It was unfortunate that Michelle Helen’s This is My Body video was not particularly visible, but perhaps that’s why it was ‘not for sale’.

The exhibition was also studded with metallic symbolism, as depicted in theBastardchef photographic prints by Ailsa Weaver. The safety-pinned crustacean and finely studded chocolate-coated strawberry looked almost good enough to eat.  Someone whispered that the fairy-floss swirls were really toffee-coiffed dog hairs rather than wispy-sugared frills, but I just savoured the flavour and forgot about candied canine confectioneries.

But it was the toilet humour that caught my attention. Manneken Piss stood motionless on a chair, save for the continuous flow of bright blue liquid issuing from his small, dimly lit body. Hanging on a far wall, Duchamp’s Fountain was re-invented by Isaac Graves into Undertow, a curved corset-like structure sculpted from recycled car parts. Was I watching the waste products of the tequila being recycled, or was I consuming contemporary art?

The prize for best marketer at this gastronomic exhibition goes to Caryn Griffin who produced some amazing glossy fashion shots, meshed, melded and strung into posters.  Postcard copies of individual photographs were carefully scattered and dying to be stroked. The cards were sexy to look at, sensuous to touch and the flip side showed Caryn’s carefully caressed contact details. ‘Come and call me’ they cooed.

Grace Kingston’s bold blue Facebook bean-bag lolled in a corner looking totally tantalizing, but I don’t do leather.

Will I go back for a second helping? Certainly, as long as I get a chance to light Gemma McKenzie-Booth’s vanilla cup cakes. They candled their way along the curves of the train tracks only to be snuffed out instantly by the harsh breath of a fan. I blinked and missed the whole performance.

Susie Packham

Photograph of performance by Gemma McKenzie-Booth

2010

Runa Islam: See I Think

Wednesday, November 3rd, 2010

Shanjun Mao

If it is possible to see just one exhibition at Museum of Contemporary Art from August to September, then this outstanding selection of 16mm film installations by Runa Islam from the past seven years should be it. Runa Islam (1970- ), a Bangladesh born British artist and nominee for 2008 Turner Prize, is internationally noted for her 16mm and 35mm film works. Her first solo exhibition in Australia displays her distinctive creativity to blend cinematic elements into display space and promote different ways of viewing.

Islam successfully ‘moves’ a cinema into the art museum, for she displays the works in cinema-like surroundings, which erases the boundary between museum art and film. There are plenty of spaces among each film work, and the audience is left in darkness, while the screens and labels on the wall are lit by dim light from the projectors. When the viewer is walking into the display space, they can feel themselves entering into a private cinema. Indeed, all the projectors in this exhibition are treated as part of the artworks. They either stand on the bases or in the well-designed cabinets which not only enhances the reality of cinema, but also challenges the notion that tools should always be behind the scenes. Additionally, sound in this exhibition plays a relatively important role. Islam either chooses natural sound or lets the sound of the projector to directly match the film. The whole installation of the exhibition greatly enhances the viewer’s experience.

The exhibition not only requires the viewer’s attention visually, but also questions their visual perceptions at the same time. Untitled (2008) is the smallest scale work in this exhibition while cannot be missed. By moving closed focus to distant focus, the artist shows that the more something is magnified, the less truth it reveals. An individual’s vision often gives only one part of the story, which is often distorted by imagination. Be The First To See What You See As You See It (2004) is one of her representations which challenges visual perceptions by creating subtle changes among scenes. Contrasted with the other five works, this short film shows distinct visual and acoustic effects with fresh scenes and smashing sound.

The success of this exhibition is achieved by deep experience and different ways of interpretation. Long shot is an important technique in Islam’s works, which gives the audience time to be in deep contemplation, and the application of abstract and geometric shapes allows the works to be open to interpretation.

Magical Consciousness (2010) is a new work showing Islam’s interest in Eastern meditation. This 8:22 minute film presents several changes of a rectangle Japanese screen and plays a visual game based on changing relationships between Yin and Yang, which in Chinese philosophy are complementary opposites within a greater whole, such as dark and light, visible and invisible, and falsehood and reality. The viewer is encouraged to project their interpretation to the aspect of Yin, which looks invisible but may possess more meaning.

This exhibition of six artworks requires viewers’ time and patience, while it is an invitation to see and think.

Last Words (Phase 1)

Wednesday, November 3rd, 2010

Kim Goodwin

Exhibition Information: Informative
4A Gallery, 181-187 Hay St, Sydney 2000
Exhibition: Last Words (Phase 1)
16th July – 28th August 2010

Alfredo and Isabel Aquilizan

In God We Trust

2010

Stainless steel, Jeep parts

439 x 171 x 121cm

Courtesy and copyright of the artists and Jan Manton Art, Brisbane

4A Centre for Contemporary Asian Art is a project of the Asian Australian Artists’ Association.  Located at the edge of Sydney’s Chinatown. 4A presents contemporary Asian Art in Australia, aiming to increase the understanding of diverse cultures. Last Words (Phase 1) is the first of a two-part group exhibition featuring Australian and Asian artists.

The notion of geography, and this regions’ social-economic position in the world, has dramatically altered in the past 50 years.  Where once the “Far East” was seen as a distant, exotic, colonial outpost of the British Empire, changes in economics, politics, technology and communications have radically altered the roles that both Asia and Australia play in the modern world.

Today we have an increased awareness of society and culture outside our home countries, facilitated by instantaneous communication and global migration.  This knowledge brings not only understanding, but also improved analyses of international economics, global marketing and the changing ideologies of the region.

Last Words explores these themes through a diverse range of contemporary artworks.  The ground floor gallery is dominated by Alfredo and Isabel Aquilizan’sIn God We Trust (2010).   The work, a WW2 army jeep decorated with the assistance of craftspeople from Manila, comments on the history of colonization within the region, and particularly the American occupation of the Philippines.

The upstairs space showcases artists from Australia, China and Japan.  Chinese-Australian artist Shen Shaomin, recently seen in the 2010 Sydney Biennale, has two early works in the exhibition.  Constructed from found materials including paper, the artist weaves Chinese and English texts with images of Australian political figures.  With the mix of different cultures so prevalent in society today, there is still potential for confusion and misalignment of ideas.  In this way, Shaomin’s works highlight the fact that cross-cultural understanding does not come easily.

Across the space, Japanese artist Hikaru Fujii makes a forthright statement about global branding and the role it plays in modern society with his work Nike Politics(2008).  Alongside Fujji’s piece are two video works by Zhang Ding.  Both works featuring the artist as a central character; Boxing I and II (2007) tests Ding’s physical limits as he boxes hanging cacti, while The Great Era (2007) depicts a cinematic portrait of Shanghai underpinned by a surrealist style narrative.

At the far end of the room is The Fight (2010), Eric Bridgeman’s video work created during a visit to his mother’s village in Papua New Guinea.  The artist explores his own family’s background and history, while reflecting on how tourism impacts the depiction of traditional culture.

The final piece shown is Archie Moore’s Mulgoa (2010).  Mulgoa is an interactive work where the audience hears a recording of “Bound for Botany Bay” when running a modified tape recorder over the pages of the Book of Revelations. Here Moore highlights the transformational impact the meeting of two cultures can have.

The second part of the exhibition, Last Words (Phase 2), opened September 3rd 2010.

Can We Send the 80s Back?

Wednesday, October 20th, 2010

Yasmin Haas

Wait around long enough and fashions tend to come full circle.  Every decade seems to have its retro twin. The pattern started in the 1970s with the 1950s rock’n'roll revival and it continued through the 1980s which was obsessed with the 1960s and the 1990s obsessed with the 1970s. True to form and right on cue, the noughties kicked off with a 1980s renaissance. For the people who lived through the 1980s, it’s enjoyably but at times disconcerting to watch the distortions and style mangling of the attempted 80s revival.

Since the 80s has had such a huge come back, it was worth celebrating in the eyes of the Powerhouse Museum.  An observation that is most interesting from the exhibition is how much of the era has yet to be rediscovered or recycled. The show is perfect timing considering it’s soon to be 2011 and according to the 20-year rule of revivals, fashion and trends are about to revisit the 1990s. So the Powerhouse Museum is jumping on the 80s popularity bandwagon by bringing back the 80s to Sydney with an exhibition displaying the good and the bad of the decade vividly remembered for it’s over the top excess.

The 80s Are Back presents how Australia spent its leisure time; the music listened to, the clothes worn and the politics of the 1980s. It attempts to explore Australian life and popular culture in the 80s, remembering the styles, trends and subcultures and how they found expression in fashion, design, music, film and television. Scattered with familiar personalities and nostalgia, The 80s Are Back endeavours to examine why the 80s was a decade not easily forgotten and hence the recent revival of 80s style. Considering a new generation are looking to the decade for inspiration in fashion and music and hold the era as something to be revered, the exhibition didn’t hold many surprises nor capture a nostalgic or déjà vu feeling. It was dull and unimaginative.

Drawing on the Powerhouse Museum’s extensive collection and complemented by signature items borrowed from collectors and entertainers, the exhibition tries to revisit the era’s fashion, toys and fads, video games and technology, architecture and design trends, parties, live music and memorable events. The 80s Are Back features more than 800 objects including images, artefacts, outfits and audio-visuals. Its 30 years since the beginning of the 80s and it’s pretty clear that there’s a new generation looking to that decade for inspiration. With all this in mind, it would be easily assumed that the show is spectacular with an insight that is very rarely seen of the 80s, after all only a snippet of pop culture is generally worn or played to death at present.

In the 80s, Australia was prosperous and expressing its emerging identity with confidence through a variety of flourishing cultural forms. It was a fertile time for new ideas and a period of creative ferment. In current popular imagination, the 80s are defined by one notion above all: excess. It was a period of economic boom sandwiched between two recessions. This was the era of deregulation, Reagan and Thatcher and Keating and Hawke were deregulating the Australian economy. It was a period of prosperity and consumption and flourishing culture. Baby boomers raised on hippie values ceased to have exclusive control over youth culture in the 80s, and the next generation defined themselves in opposition to them, embracing style and affluence. These themes, and the magnitude of the 80s influence on how we developed as a nation, is lacking in the exhibition. This is an exhibition for Generation X and their youth, acknowledging their favourite shows, movies, music, video games and fads and also to remind them of what was going on in the world at the time. Unfortunately, the exhibition is a little lean on the artefacts and a little cliché when it comes to the choice of displays. The space is underutilized and predominantly catering to the post Generation Y kids.

The exhibition features products and trends now regarded as quintessentially 80s, from the Rubik’s Cube and Sony Walkman, big hair and power dressing, to pub rock, electronic music and dance parties.  I overheard a conversation between mother and daughter of how a cassette player works…the child was perplexed to say the least. See costumes worn by Boy George, Kylie Minogue, Chrissy Amphlett, Michael Hutchence and Split Enz, as well as memorabilia including instruments from bands such as INXS, Pseudo Echo, Icehouse, Men at Work and Midnight Oil. Classic clips from film, television and music video are screened revealing the familiar sights and sounds that dominated the era, from Dogs in Space to Puberty Blues, Adam and the Ants to The Go-Betweens. This was the best part. The music and its volume were great, the clips were wonderful and it took you back to where you were when you first heard that song. Memories were flowing at this point. Visitors can step into a music cube and relive popular 80s entertainment, including a set by renowned DJ Stephen Ferris or a scene from one of the infamous RAT dance parties that regularly took over venues like Sydney’s Hordern Pavilion. This great beginning promises good things to come.

A catwalk showcases the essential 80s looks, revealing a decade of varying and extreme styles from padded shouldered power suits and glittering gold lamé evening wear to high waisted acid wash jeans, fluoro-coloured aerobics gear and ruffled rah-rah skirts. Through personal stories on mini TV screens and hand held earphones, The 80s Are Back delves into the youth subcultures that were setting themselves apart throughout the decade, from Goth, Punk and Mod to the Hip Hop phenomenon which blossomed in the western suburbs of Sydney. The locals who are interviewed are entertaining and attention holding and the clips are each only about 10 minutes long so as not to bore the visitor. It’s a great personal touch to each subculture, and a nice piece of oral history to engage the younger visitor.

There’s one object which speaks volumes about the 80s which is the AIDS memorial quilt. AIDS was a huge disaster in the 80s and later in the decade the response of the health authorities and the response of the gay community, really made Australia a leader in AIDS prevention, it brought those gay issues out into the open. There are nearly 100 quilts. Each is three metres square in size and has nine panels on it, which display names or words related to those who have died of AIDS.

The ‘must have’ merchandise and toys that swept through the decade are on display. The evolution of gaming and technology through the 80s is present, from Pac-Man and Space Invaders to Atari and the Nintendo ‘Game & Watch’. The Unique interactive displays enable visitors to re-play their favourite retro video games including Galaga, Donkey Kong and Frogger. Then toys like Strawberry Shortcake, My Little Pony; My Child and Rainbow Brite. This was the boring and disappointing part. There was so much underutilised space both in cabinets and on the walls. There is potential to have a lot more of this type of memorabilia on display but it was instead sparse, dark and annoying. Since it is at the end of the exhibition, visitor’s attention is already waning so to have such a lack lustre ending is disappointing and ruins the good parts of The 80s Are Back.

Some of the era’s most defining moments also are remembered, with a year by year timeline highlighting Australian and international politics, news and current affairs, sport and events, including the America’s Cup, anti-nuclear war movement, Franklin Dam, Live Aid, Azaria Chamberlain case, fall of the Berlin Wall, AIDS crisis and the Bicentennial celebrations. This was ok put a little bland, and one thing that can be said about the 80s is that it wasn’t bland. It was way to dark and way too tedious. There were so many world changing events in the 80s, this should have been highlighted. The average teen would have completely scanned over this part, in fact they were.

The final section of the exhibition explores the Neo-80s. The styles and sounds of the 80s have made a dramatic return to the mainstream of fashion and pop in the past twelve months, from the pages of Vogue to the music and video of artists such as Empire of the Sun and Lady Gaga.  The influence of 80s music and style has been growing for almost a decade, fuelled by the warm nostalgic feelings of those who grew up in the 80s Generation X, but also by the curiosity of a much younger generation.

Peter Cox is the curator of Australian History at the Powerhouse and the main driver behind the content and ideas of The 80s Are Back.  Mr Cox describes these years as the ‘golden years’ of one’s life. They’re the years that you go back to. You’re forming your identity, and that’s built around the music you listen to, the clothes you wear, the TV shows you watch; the movies you go to, the computers you use, then events that happen in the world. Cox says:

The collection we have is just phenomenal; it’s huge, but particularly strong with the 80s because the Powerhouse kind of opened in the 80s. While the Museum had originally focused on science and design, when they moved into the Powerhouse in the eighties, they extended this focus to Australian social history. While people of all ages should engage with the show, the main target audience are people who had their formative years in the eighties. They were possibly in their teens or twenties. (Cox: 2010 http://www.powerhousemuseum.com/)

There you have it. The 80s Are Back is really for Generation X visitors. It has outstanding visual and audio appeal with fantastic music and great outfits. It includes most of the 80s subcultures including Mod, Skinhead and Goth which can be forgotten as being a large part of the 1980s. In each section, the visitor will gaze upon and interact with objects and ephemera that represent the culture and events of the decade. While these predominately reflect the Australian experience of the 80s, it incorporates well the international influences. Overall the exhibition was disappointing. The sections were disconnected from each other, interactive exhibits were lacking in numbers surprisingly since this is one of the things the Powerhouse is renowned for having. It was lacking in information panels on some artefacts but then excessive in others. Considering the amount of advertising the exhibition as done, there was an expectation that the show would be just as spectacular. Unfortunately this one was lacking in bravado and although exciting at the beginning, second-rate at the end.

Review of the A.R.P. at Cockatoo Island Opening and Selected Artworks

Monday, October 18th, 2010

Elinor King

Between Friday the 10th of September and Monday the 4th of October, Cockatoo Island was the stage for the Artists in Residency Program, or ‘A.R.P.’, the Harbour Trust’s new initiative, set up as a trial to help local emerging and established artists with studio space. The Artists in Residency Program brings eight established and emerging modern artists to Cockatoo Island to create an ongoing spring exhibition. The artists were Sydney-based installation artists Mikala Dwyer and Justene Williams, architect Richard Goodwin, visual artist Keg de Souza, painter Daniel Boyd, installation and video artist Margaret Roberts, interactive media artist Mari Velonaki and Australian activist art collective boat-people.org. All participated in an Artists Residency Program on the island during the last twelve months.  Annie Laerkesen is organiser and curator of the exhibition, which is the first of what is hoped to become an annual event.

As I am a volunteer, I was invited to help at the opening. I did not know what to expect, as I had not  heard much about the exhibition, but made an assumption from the little that I knew that the crowd that it would ‘draw’ would be the typical Sydney art scene. Indeed, the ferry was almost packed to the brim with ‘artsy’ types, which was unsurprising as it was an opening to a semi-obscure event, on a cold, wintery spring evening. However when I got to the island I was pleased to see a range of people from all walks of life and from all parts of Sydney – small children to elderly grandparents – actively enjoying each one of the artworks. Of course, the highlight of the evening was the band which played at the end, but people braved the rain and the cold to walk to many of the outer buildings in order to experience the video installations and artwork. Indeed, when it came to the end of the evening, it was hard to pull some viewers away from said works as we tried to shut them down.  This is a positive start for something that is a trial!

The exhibition had a wide range of paintings, photographs and installations regarding various topics, however the following artworks, installations and opening presentations give a broad overview of what the A.R.P. is about, and what can be expected of a visit to Cockatoo Island to see the exhibition.

Mikala Dwyer and Justene Williams

Mikala Dwyer and Justene Williams joined forces to create a video installation inspired by the story of Captain Thunderbolt, the Australian bushranger who was held on the island and aided in escape by his wife, Mary Anne Bugg. The installation depicts figures in striped outfits reminiscent of prison clothes drilling and building within the 1940s bomb shelter where this installation is housed. After watching for a few minutes, it is revealed via a stilettoed heel that these faceless figures are in fact women, adding an element of sexiness and intrigue to the situation. Both artists were intrigued by the story of Thunderbolt’s escape and the love of his wife, and have symbolised the plight of bushrangers such as himself that were held on the island through the costuming.

This is a bi-polar piece, set on two screens. Although the images are generally similar, their editing and overall presentation are quite different. One section has been overly digitally enhanced, with red and green printings coming on and off screen for no apparent reason whilst the female goes about her business of sawing the ground. The other is sleeker, focusing in muted tones on the ‘prisoner’ and their work before showing the reveal of the stilettoed foot. I am unsure which artist created which video, but the differences in style are very striking. This in turn has two effects – it can cater to a wider audience through the differences in style or polarise them as there is not enough unity through the works. One looks messy and like something a first year time-based art student would create, whilst the other is a sleek, sexy production that you would almost expect in an arthouse film. Indeed, throughout the evening it was interesting to notice which video the audience was drawn to – many would watch the sleeker video for a few minutes, quickly glance at the second video, and walk out again. The location of the installation was also problematic – set away from the rest of the exhibition in an outhouse, and as one patron observed, not indicated well enough so that people could easily find it – many audience members accidentally stumbled upon it when trying to find the toilets. The concept behind the installation is quite interesting, however, and it was perhaps one of the better video installations presented at the exhibition.

Boat-people.org

Boat-people.org created a video installation and series of lit photos from their Muted Sydney show. This collective focuses on the issue of boat people and came into being in 2001 as a reaction to John  Howard and the Coalition’s policy regarding illegal immigration. According to their website:

…The government of that time, led by Prime Minister John Howard, exploited the deep vein of xenophobia in this profoundly colonised nation. Their rhetoric of ‘illegal migrants’, and ‘boat people’ took hold of the national imagination, so that the majority of Australians supported the incarceration of refugees and their children in detention camps… Boat-people.org was formed in response to such policies, which over the past 12 years profoundly harmed the emergence of a multicultural and tolerant society. (boat-people.org, 2010)

It is interesting that this is part of the exhibition, as once again boat people are topical within Australian politics and this is one of the few works that addressed a topical issue. The photographs are sharp, well focused, almost reminiscent of something you would see on the front of Australian Government brochures promoting ‘Young Australia’ (sans the flags wrapped around the head). The flags symbolise the ‘national blindness’ of the Australian people as according to the collective’s website.  Mounted and backlit, the images looked almost like stills from a film, and in fact some viewers asked that exact question – were they watching a paused movie or were these deliberate photographs? By themselves the images are striking, and with the added context even more so. These were some of the more effective photographs of the exhibition.

The Choir

As an added extra for the opening, a choir consisting of a guitarist, pianist, singer and approximately twenty computerised heads mounted on a Medusa-esque statue performed a series of three songs for the crowd. Their songs combined a mixture of humour and pathos, although their point often seemed to be lost as the words were drowned out by extremely loud drums, bass and digital faces. It also didn’t help that the band was situated in a giant shed, thus making everything echo. The choir is quite new and has great potential. This was particularly apparent at the beginning of the performance, which consisted of a ‘sing-off’ between the digital faces and the singer, mimicking the digitalisation. It was not apparent whether this was intentional or not, but it certainly could be interpreted as a commentary on the autotuning of human voices – not only can digital voices mimic and recreate human voices, but it can also work vice versa, and perhaps even sound better coming from a natural voice. Was this the choir’s way of pointing out that nothing can replace the natural beauty of a human voice, or were they just trying to be clever?

The second song, combining different sound effects, snippets from films such as Breakfast at Tiffany’s and different faces, was too long and convoluted. Many in the audience were left shaking their heads as to what it was all about, once again partially because the lyrics kept getting drowned out. Overall, although the concept of a semi-digital choir is a clever one, the novelty of the faces wears thin when the songs become too long. The band needs more opportunity to experiment and see what they can do. Things that worked well and therefore need to be focused on more include the concentration on facial expressions that occurred, mainly at the beginning of the performance. It made each digital face appear more real and gave each a personality. Using snippets from old films also worked well as it added some humour to the songs, however the choir must be careful not to overload on loud noises at the expense of good song writing, and the human female singer must be given more to do in order for her role not to become superfluous.

In summary

These very different artworks are quite interesting but do not show anything particularly original or daring – it’s all been done before. Perhaps with the exception of boat-people.org, most of the artworks err on the side of caution, easily palatable and not necessarily there to make the viewer  think. Even boat-people.org’s photographs, although topical in nature, are sleek enough to not be completely confronting. However this is not necessarily a bad thing. If the Harbour Trust are running this residency as a trial, the works needed for the exhibition to be a success (if success is counted as visitor numbers as well as benefiting artists) must be readily accessible to a wide audience. It is hoped, however, that in future years the works would present more of a challenge to the viewer whilst still being able to maintain an interest for the general public.

Overall, there are some concerns regarding the exhibition that should be remedied in future years. One concern is that in order to find out more about each artwork, viewers must do their own research after the event– the caption is generally insufficient for many of the works. This is particularly true of the boat-people.org captions, although in this case, that is perhaps a good thing as generating interest in their website and therefore their cause is part of the collective’s aim. It is concerning for the other works, however, as many have interesting stories and hidden meanings that cannot be interpreted from a caption yet would help give a broad audience a wider understanding of each piece.

Another concern is the venue itself. Cockatoo Island is a difficult space to run an exhibition at the best of time, and this is no exception. Although most of the works were placed in a large shed, some were in a smaller building and the Dwyer-Williams installation was in an outhouse 500m away from everything else.  There were no maps or signs to show people the location of different works, and this led to some confusion as to  both the location of the toilets and the art. This led to some works being missed altogether, which is concerning as this is an exhibition whose partial intent is to expose works to a wide audience. The echoing chamber in the shed did not provide appropriate acoustics for the choir. However in other ways Cockatoo Island has aided the artists and the works. Once again, the installation by Dwyer and Williams is an example of this, as the island directly inspired their artwork.

Overall, the Artists in Residency program on Cockatoo Island is a positive experience although in some ways it seems to have been under planned. Although the works are not necessarily challenging, they are interesting and it is great to see that they are reaching a wide audience. By focusing on organising the layout of the exhibition better and perhaps with some better promotion, the A.R.P. has the potential to become a highlight of the annual Sydney cultural calendar.

Bibliography

boat-people.org. (2010, August 31). Cockatoo Island Exhibition. Retrieved September 9, 2010, from boat-people.org: http://www.boat-people.org/

COFA online. (2010, May 28). Mikala Dwyer: Seance for an Island. Retrieved September 10, 2010, from COFA online: http://online.cofa.unsw.edu.au/cofa-talks-online/cofa-talks-online?view=video&video=89

Connellan, B. (2010, September 10). Unknown Territories: Between a Rock and a Hard Place. Retrieved September 10, 2010, from Concrete Playground: http://concreteplayground.com.au/event/6641/unknown-territories-between-a-rock-and-a-hard-plac.htm

De Souza, K. (2010, February 11). Cockatoo Island Residency. Retrieved September 10, 2010, from Keg de Souza (blog): http://kegdesouza.blogspot.com/2010_02_01_archive.html

Sydney Harbour Federation Trust. (2010, September). Events Calendar. Retrieved September 24, 2010, from Cockatoo Island: http://www.cockatooisland.gov.au/events/calendar.html